If I found myself entirely absorbed in the service of the community, the reason behind it was my desire for self-realization. I had made the religion of service my own, as I felt that God could be realized only through service. And service for me was the service of India, because it came to me […]

Balasundaram’s case brought me into touch with the indentured Indians. What impelled me, however, to make a deep study of their condition was the campaign for bringing them under special heavy taxation.In the same year, 1894, the Natal Government sought to impose an annual tax of £25 on the indentured Indians. The proposal astonished me.

The heart’s earnest and pure desire is always fulfilled. In my own experience I have often seen this rule verified. Service of the poor has been my heart’s desire, and it has always thrown me amongst the poor and enabled me to identify myself with them.Although the members of the Natal Indian Congress included the

Practice as a lawyer was and remained for me a subordinate occupation. It was necessary that I should concentrate on public work to justify my stay in Natal. The despatch of the petition regarding the disfranchising bill was not sufficient in itself. Sustained agitation was essential for making an impression on the Secretary of State

The symbol of a Court of justice is pair of scales held evenly by an impartial and blind but sagacious woman. Fate has purposely made her blind, in order that she may not judge a person from his exterior but from his intrinsic worth. But the Law Society of Natal set out to persuade the

Sheth Haji Muhammad Haji Dada was regarded as the foremost leader of the Indian community in Natal in 1893. Financially Sheth Abdulla Haji Adam was the chief among them, but he and others always gave the first place to Sheth Haji Muhammad in public affairs. A meeting was, therefore, held under his presidentship at the

The case having been concluded, I had no reason for staying in Pretoria. So I went back to Durban and began to make preparations for my return home. But Abdulla Sheth was not the man to let me sail without a send-off. He gave a farewell party in my honour at Sydenham.It was proposed to

It is now time to turn again to my experiences with Christian friends.Mr. Baker was getting anxious about my future. He took me to the Wellington Convention. The Protestant Christians organize such gatherings every few years for religious enlightenment or, in other words, self-purification. One may call this religious restoration or revival. The Wellington Convention

The year’s stay in Pretoria was a most valuable experience in my life. Here it was that I had opportunities of learning public work and acquired some measure of my capacity for it. Here it was that the religious spirit within me became a living force, and here too I acquired a true knowledge of

It would be out of place here to describe fully the condition of Indians in the Transvaal and the Orange Free State. I would suggest that those who wish to have a full idea of it may turn to my History of Satyagraha in South Africa. It is, however, necessary to give here a brief

Before writing further about Christian contacts, I must record other experiences of the same period.Sheth Tyeb Haji Khan Muhammad had in Pretoria the same position as was enjoyed by Dada Abdulla in Natal. There was no public movement that could be conducted without him. I made his acquaintance the very first week and told him

The next day at one o’clock I went to Mr. Baker’s prayer-meeting. There I was introduced to Miss Harris, Miss Gabb, Mr. Coates and others. Everyone kneeled down to pray, and I followed suit. The prayers were supplications to God for various things, according to each person’s desire. Thus the usual forms were for the

I had expected someone on behalf of Dada Abdulla’s attorney to meet me at Pretoria station. I knew that no Indian would be there to receive me, since I had particularly promised not to put up at an Indian house. But the attorney had sent no one. I understood later that as I had arrived

The train reached Charlestown in the morning. There was no railway, in those days, between Charlestown and Johannesburg, but only a stage-coach, which halted at Standerton for the night en route. I possessed a ticket for the coach, which was not cancelled by the break of the journey at Maritzburg for a day; besides, Abdulla

I soon came in contact with the Christian Indians living in Durban. The Court Interpreter, Mr. Paul, was a Roman Catholic. I made his acquaintance, as also that of the late Mr. Subhan Godfrey, then a teacher under the Protestant Mission, and father of James Godfery, who, as a member of the South African Deputation,